| Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting: “Hallelujah!(Fine linen stands for the righteous acts of God’s holy people.) Then the angel said to me, “Write this: Blessed are those who are invited to the wedding supper of the Lamb!” And he added, “These are the true words of God.” |
| —Revelation 19:6-9 |
Recently I received a thank-you note from a young bride for whose wedding I played the organ. She commented that everyone kept saying what a dramatic entrance she had made at the wedding. I did nothing out of the ordinary for her, because I always prepare the bridal processional with a fanfare and loud flourishes.
Her note has me thinking about the great Wedding of the Lamb, as desribed in the Scripture passage from Revelation 19:6-9 at the beginning of this blog post.
Many times in Scripture, the bride is regarded as the church prepared for her groom, Christ Himself. Such a fuss over the bride! It would seem that with Christ, as the groom, the focus should be on Him. Yet here Scripture states that the bride has made herself ready in fine linen, bright and clean. In this passage, nothing is spoken of the Groom.
Psalm 45 is a wedding song. In verse 15, the bride is described as wearing gold and embroidered garments. She and her companions are:
“… led in with joy and gladness; they enter the palace of the king.”
Isaiah refers to the bride in Isaiah 62:5:
“As a bridegroom rejoices over his bride, so will your God rejoice over you.”
It seems to me that something of the symbolism of Christ and His church has been lost in modern wedding ceremonies. In fact, like in the wedding ceremony I referred to earlier, there was neither prayer nor mention of Christ. No wonder this young bride was a bit surprised at her role in the wedding drama.
Oh yes, the money, time, and daydreaming that young girls invest on thinking about, choosing, and purchasing that perfect dress still exists. But, the real meaning of such a dress—taken from Scripture—has seemingly been lost.
Having seen firsthand the Greek Orthodox tradition of crowns in their wedding ceremony, I recently did some research about this particular part of the ceremony. One of the elements of the service involves “crowning,” in which the bride and groom receive crowns united by ribbon, representing their union in Christ.
The priest says: “Crown them with Glory and Honor.” This tradition of crowns serves as a reminder to the bride and groom that marriage involves “dying of self” in the same way that we die to self so that Christ can live in us. After the marriage ceremony, the newly married couple typically displays their crowns in a case above the bed, in order to serve as a constant reminder of the holy state of marriage.
The Apostle Paul also speaks of this symbolism in his letter found in Ephesians 5:25-28:
“Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. In this same way, husbands ought to love their wives as their own bodies.”
Yes, as recorded in Revelation 19:6-9, in speaking to the Apostle John, who records what is revealed to him, Christ has chosen to put the emphasis on the bride—those whom God has called to Himself as “Christ’s-ones.” Christ chose this bride, bought her with His own precious blood, brought her to a relationship with Himself, and waits to present her to the Heavenly Hosts and all creation.
I wonder what the music will sound like when we are presented to Him in the Heavenly Kingdom? Will it be dramatic? I would imagine it will!
