Stagnant Cisterns

 

“My people have committed two sins: They have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water.”

—Jeremiah 2:13

“Me do it!” We hear this exclamation from the mouths of “Terrible Twos”—those very young children who want to show their independence of others. Unfortunately, the trend continues well into adulthood. We find we would rather do it ourselves than accept God’s provisions for us. The men of Babel revealed this sinful inclination to self-sufficiency when they said in Genesis 11:4:

“Come let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves and not be scattered over the face of the whole earth.”

Sometimes, men and women of sincere faith—like Peter on the Mount of Transfiguration—feel they can “help God” by doing something meaningful for Him. Notice what Peter said in Luke 9:33:

“Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.”

Why do we offer up these “stagnant waters” from our own “cisterns” and forsake the fresh springs of Living Water that God offers? Not only did God speak to Jeremiah about this kind of sparkling, clean water, but when speaking to the Samaritan woman, Jesus called Himself the “Water of Life.” Jesus said in John 4:13:

“Whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life.”

Jesus not only wants us to quench our spiritual thirst by receiving the Living Water, He wants that water to flow from our lives to others. When speaking at the Feast of Tabernacles in Jerusalem, Jesus told the crowd in John 7:37-38:

“If anyone is thirsty, let him come to me and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from within him.” By this he meant the Spirit, whom those who believed in him were later to receive.

Anything we offer to others, or to God, from our own reservoirs will only leave them running for a mouthwash! When we give the Water of Life—our Lord Jesus Christ—through the power of the Holy Spirit, we arouse their appetites, quench their thirst, and stir to life those who live in the land of death.

Let us forever take a sledgehammer to our old cisterns and fill them with cement. Then daily, let us drink deeply from the Spring of Living Waters, so that we might have something of great value to share with others.

 

 

Our Suitable Portion

 

My flesh and my heart may fail, but God is the strength of my heart and my portion forever.”

—Psalm 73:26

I say to myself, “The Lord is my portion; therefore I will wait for Him.”

—Lamentations 3:24

I may lose, and lose, and lose: people, place, position, possessions, but not my portion. We tend to take our comfort, our joy, our stability, our sense of well-being, and our balance from these things.

Back in 1967, a study called the Holmes-Rahe Life Stress Inventory identified the top ten stressors they found. The list included:

• death of spouse
  
  
• death of close relative
  
  
• injury or illness
  
  
• being fired from job
  
  
• retirement.
  
  
• marriage
  
  
• separation
  
  
• marriage reconciliation
  
  
• divorce
  
  
• jail
  
  

Personally, I would add: “moving to a new city.” And, from the experience of many Christians, I would add: “strife within the church.”

The human race has never been without stress. Can you imagine how stressed Adam and Eve must have been when God expelled them from the Garden of Eden, their home, into a “big, bad world” they had never known? A world now filled with sin, pain, and death. Stress and loss pretty much sum up the human condition under the rule of sin that permeates every molecule of our existence on this earth.

The Psalm that inspired Martin Luther to write the hymn—“A Mighty Fortress is Our God”—speaks the following from Psalm 46:1-3:

God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging.

Sometimes we feel like the “earth is giving way.” Everything we have relied upon, or that has helped our sense of stability, can be taken from us. Why does God allow this to happen? I would suggest that God uses such losses to drive us to Him alone. He wants to be the sole portion on which we feed, that which gives us nourishment and gives us delight.

In the 17th century, the Puritan author, Thomas Brooks, wrote: ¹

Our God is a suitable portion. No object is as suitable to the heart as he is. He is a portion that is exactly suited to the condition of the soul in its desires, needs, wants, longings and prayers.

Think about how awesome the banquet of God’s love and provision are to us. He who fed the Israelites in the wilderness for forty years on manna can feed us with everything we need. Yes, the manna gave these people a temporary provision while they waited to taste the full bounty of the Promised Land. But, God gave them all that they really needed, as recorded in Exodus 16:12:

You will be filled with bread.

The Apostle Paul writes of contentment in Philippians 4:12b:

I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.

From the lessons of these examples, we see our need to learn contentment and to rejoice in the portion God gives us. Whether our portion today is a wafer of manna, or a feast of the finest foods, let us praise God that He is our portion and He is enough.

______________________

1 Thomas Brooks, Works, 11:27-28 as quoted in Voices from the Past, edited by Richard Rushing.

 

 

Hope in Your Tank

 

“May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.”

—Romans 15:13

We all need a “fill-up” with hope from time to time. The “Enemy of Despair and Hopelessness” can bring us down and ruin any day, relationship, job, church, or project. Hope keeps us going. Hope fuels our way, even through difficult times.

Joni Eareckson Tada writes: ¹

It’s amazing how far we can go on a little bit of hope. Hope means “I know I can make it!”

We have a God of hope, according to the Scripture verse at the beginning of this blog post. We must trust God to keep us going, to assure us of both His presence and His good plan. In Lamentations 3:18, Jeremiah confesses:

My splendor is gone and all that I had hoped from the Lord.

Notice the past-tense of the verb in this sentence. Fortunately, just three verses later, Jeremiah declares:

Yet this I call to mind and therefore I have hope: Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness … The Lord is good to those whose hope is in him.

When we hope for things from God, He doesn’t always come through in exactly the way that we might desire. But, when we hope in God, He always appears, in order to lift us up. When Jeremiah looked at his circumstances, he saw nothing promising. Yet, when he looked at his God, he could rejoice.

Take a long look at our God. He has the answers we need and He has promised to never leave us nor forsake us. Let’s ask Him to refuel our drooping spirits. Then, we can rejoice with the hymn writer: ²

My hope is built on nothing less
than Jesus’ blood and righteousness;
I dare not trust the sweetest frame,
but wholly lean on Jesus’ name.

On Christ the solid rock, I stand;
All other ground is sinking sand.
All other ground is sinking sand.

His oath, His covenant, His blood
support me in the whelming flood;
When all around my soul gives way,
He then is all my hope and stay.

On Christ the solid rock, I stand;
All other ground is sinking sand.
All other ground is sinking sand.

______________________

1 Tada, Joni Eareckson. Pearls of Great Price. Grand Rapids, MI: Zondervan Publishing House, ©2006, Devotional for September 30th. 2 Mote, Edward, My Hope is Built on Nothing Less. Public Domain.

 

 

Get Over Yourself

 

“Humble yourselves therefore, under God’s mighty hand, that he may lift you up in due time.”

—1 Peter 5:6

Picture two brothers, ages five and seven, fascinated enough to come up to the front of the church every Sunday during the Postlude to watch me play the organ. As the organ music filled the sanctuary, they liked the action of the pistons, the movement of my fingers, and especially the movement of my feet.

One Sunday, the older brother posed the question: “Do you ever make mistakes?”

Considering that his question provided me with the opportunity to offer a teachable moment, I replied: “Sure I do. From time to time I make mistakes.”

To which he responded: “I thought so!”

I’ve thought about that encounter quite a number of times over the years, as I tried to camouflage an errant note or two while I played. Most of us have plenty of opportunities for God to humble us. Whether it’s a piece of toilet paper stuck to the bottom of our shoe, a wardrobe malfunction, or a “tied tongue” when speaking in public, we know how it feels to experience humiliation. Sometimes we even know why God has brought us down with an embarrassing event.

When we think too highly of ourselves, our Lord says to us in Isaiah 42:8:

“I am the Lord; that is my name! I will not give my glory to another.”

In so many words, God is saying: “Get over yourself!”

When we compare ourselves to others and boast, even to ourselves, about our imagined superiority, God, in His love and discipline, will allow us to suffer humiliation to remind us that we possess nothing He did not give us, even our well-honed skills. Again, in Isaiah 66:2, our Lord says:

“This is the one I esteem: he who is humble and contrite in spirit and trembles at my word.”

God wants us to become humble servants—grateful for all we are and have—not self-assured, boasting performers, who feel superior to those around us. When we, in pride, carry out our work—or even our service to Him—we steal His glory. When we bow before Him in humility and thanksgiving, we lift Him up and reveal His glory! We need to get over ourselves, but never place ourselves over Him!

 

 

Afterwards

 

“Now no chastening seems to be joyful for the present, but grievous; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.”

—Hebrews 12:11 NKJV

No one wants to wait until “afterwards.” When we go through trials of all kinds, we want God to remove the pain and give us the results He has designed for us as quickly as possible. Yet, no one would expect a surgeon to allow a person to get up during a surgical procedure and immediately enjoy the results of that surgery. Likewise, a child must take the sting of the antiseptic before he or she can experience the healing from a cut or scrape.

We have ample illustrations of this point in the lives of biblical characters.

• In the case of poor Jonah, who ended up in the belly of a great fish because of his disobedience even after he confessed his sin and repented, he had to go through the process of being vomited out upon the beach! Only then could he properly respond obediently to God’s call.
  
  
• In John 11, Lazarus experienced death and decay in the grave. His family had to go through the grieving associated with his death. Only after this trial did Jesus come and speak those words to his dead friend in the tomb: “Lazarus, come forth!”
  
  
• As recorded in 1 Kings 19, Elijah went through a terrible windstorm, an earthquake, and a fire before he heard the gentle whisper of God. Only after these catastrophes could he hear the words of direction and relief for which he had waited from his Lord.
  
  
• Job experienced unbelievable loss, lived through pain, grief, the misunderstanding of his friends, and his own crisis of faith. Yet, when God finally did speak to Job and bring his trials to an end, Job replied, as recorded in Job 42:5:
  

  My ears had heard of you but now my eyes have seen you.

While going through the deadly, mysterious, confusing storms of life, we simply don’t feel blessed. Afterward, if we persevere in faith and obedience, we can say with the Psalmist, as recorded in Psalm 94:12-13:

Blessed is the man you discipline, O Lord, the man you teach from your law; you grant him relief from days of trouble.

If the trial we experience seems more than we can bear, and if we see no good coming from it—even while we are still in the dark—we must decide before God to trust Him to help us through the trial and bring about the desired harvest in our lives. There will be an “afterwards.” And, it will be joyous, peaceful, and filled with God’s light.

 

 

God's Flying Buttresses

 

“Bear ye one another's burdens, and so fulfill the law of Christ.”

—Galatians 6:2

In a time of collapse, we would do well to have someone on whom to lean. We see this principle at work in the flying buttresses of Gothic Cathedrals.

According to Wikipedia:

“… the purpose of any buttress is to resist the lateral forces pushing a wall outwards…” which occurs with the load of heavy stone and glass in the walls of the largest buildings. “Another application of the flying buttress is to prop up a leaning wall in danger of collapse.”

The Apostle Paul served as such a support to the early churches, which he and other apostles founded in the first century. He not only traveled to stay with these young congregations, in order to encourage and help them, but he wrote long letters of instruction to them, so that they would not fail.

In carrying the load of these new churches, the Apostle Paul experienced endangering situations, such as ship wrecks, starvation, physical problems, beatings, imprisonments, riots, and sleepless nights. In order for his ministry to continue, he knew that he needed the “buttressing” of fellow servants of Christ to keep his ministry stable and upright. He relied on Titus and Timothy, John Mark, and Luke, as well as such lesser-known men, such as Tychicus, Epaphroditus, and the help of women, such as Nympha and Priscilla.

The Apostle Paul speaks of the Church of Christ as the “Body of Christ,” in which each member belongs to each other member, in order to complete the whole. He admonished the Church in 1 Thessalonians 5:11:

Therefore encourage one another, and build each other up.

This theme occurs often in Paul’s writings. He knew how hard life can become and what spiritual warfare these young Christians would face.

In our present age, we may have days when we don’t feel we can go a step further. Weariness, sickness, emotional pain, as well as with a too-long waiting for God, can beat upon us like heavy rain beats on a cathedral in a violent storm. In prayer, we can ask God to supply the support we need to keep from collapsing. He has already prepared a group of Christians to buttress us up during our difficult days. When the time of hardship ends, may we have the same grateful spirit as Paul did when he wrote to Philemon in verse 7:

Your love has given me great joy and encouragement, because you, brother, have refreshed the hearts of the saints.

 

 

They Hung-Up Their Harps

 

“By the rivers of Babylon we sat and wept when we remembered Zion. There on the poplars we hung our harps.”

—Psalm 137:1-2

We don’t know who from the Babylonian captivity of Jerusalem wrote the words in the Scripture passage above. The Bible tells us that the walls of Jerusalem had been torn down, the Temple burned, and all the articles of worship used there were carried away to Babylon. We also know that this enemy abducted the chief priest and others who worked in the Temple.

All of the people mourned at the loss of their homeland and the loss of their beloved Temple. But, no one mourned as much as those who had regularly prepared for the rituals of worship in the Temple and who had daily served and led in the worship of Jehovah, the One True God.

In the passage of Scripture above, we can clearly hear the heartbreak that they felt. From their land of captivity in Bablylon, they had lost all they had known and loved, including their music that led them in worship. Their hearts simply could no longer sing the songs they once knew, so in great sadness, they hung up their harps.

What did the Babylonians require of these Jewish exiles, who probably served as slaves in whatever capacity the enemy could conjure up? And, how could the Jewish exiles possibly respond to the taunts of their captives, while they labored under these wicked taskmasters? It was a simple fact that the exiles could no longer worship freely, nor could they experience the joy in worship that they had once known so well in Jerusalem.

Tell me, dear ones, at least for a season has the Lord asked you to “hang up your harp”? Has a twist of fate taken your familiar and gifted service to God from you? Have the people you once joyfully served moved on without you? Has your family forced you out of the nest? Have they given your beloved job to someone younger? Have you had to trade your familiar home with its cozy kitchen for retirement living?

Has God asked you, by this unwanted development in your life, to serve Him in another role—one for which you feel totally unprepared or ill-equipped? It is an all-too-common fact that sometimes God takes us away from the familiar so that we might learn a hard, but necessary, lesson from Him.

Consider Moses, who grew up in the palace in Egypt, but later was forced to flee at the age of forty into the desert to tend sheep for yet another forty years. We know that eventually God called Moses out of the desert and back to Egypt to negotiate with the king for the release of the entire nation of God’s chosen people. Looking back from a new perspective, we can clearly see that God had a reason for taking Moses’ “harp” from him.

We learn in Psalm 126 that the Jewish people taken captive into Babylon did indeed return to Jerusalem after seventy years. Once back in their homeland, God again filled their mouths with songs of worship. Psalm 126:1-2 tells us:

“When the Lord brought back the captives to Zion, we were like men who dreamed. Our mouths were filled with laughter, our tongues with songs of joy.”

Once again, God made use of the harps that for seventy years had hung on those poplars. As we consider this incident recorded in Scripture, we can come to realize that God also may allow us to once again take up our own “harps.” Or, He may teach us how to play and sing using a different “instrument.”

Whatever He chooses to do, we know that God does all things well. Though we may not sing the same songs of joy we once did, God will surely give us the grace to once again make music through our lives. We simply need to allow Him to make the choice!